At first glance, there might not seem to be much of a correlation between religion and environmentalism. However, as we saw in our own discussion of spirituality, many of us have a profound connection with our natural world, in the presence of which we often feel closest to the divine. But how is that feeling reflected in religious doctrine itself? And how can this correlation be used as a tool to foster environmental awareness?
Western religions don’t have the best reputation for being environmentally conscious. Recently there have been adjustments, such as the Pope making pollution and environmental degradation an “official” sin, but overall, and judging by the bulk of their doctrines and practices, there is little room in their moral code for the protection of any life, or any environment, that isn’t human. As the essay on ecology and world religions stated, “religions have traditionally been concerned with the path of personal salvation, which frequently emphasized otherworldly goals and and rejected this world as corrupting (anthology, 28).” In most western religious tradition the moral code is focused on human interaction, and hu
mans are the only ones created in the image of god, and thus at the top of the hierarchy of life. And so the only way to relate western religion to environmental responsibility is through its human components. If we destroy our world now, where will our children and the children of our brother’s live tomorrow? A hint of this reasoning can be found in the Qur’an, as quoted in the anthology, “live in this world as if you are going to live forever: prepare for the next world as if you are going to die tomorrow (30).” But still, the concept of an afterlife makes it much easier for people to overlook the degradation of this life. As does God’s command in Genesis: "be fruitful, multiply. Fill the earth and conquer it (115).”
The Pope made pollution a sin,
but does that really reflect
catholic doctrine?
source: http://www.polishamericancenter.org/Pictures/pope-new2.jpg
The whole relationship, or rather disconnect, between god, man, and the environment creates many hurdles to using religion as a motivator in increasing environmental awareness. From the very start, man is separate from nature. However, in eastern tradition these separations stop. Man enters the world machine and is part of the cyclical whole of the environment and the cosmos. In this way eastern tradition is more conducive to celebrating a symbiosis with nature, and conservancy becomes the natural course of man.
The might of nature.
source: http://www.treehugger.com/forest-nature-scene.jpg
Despite differences in the two philosophies, it can’t be denied that religion is a powerful tool to promote certain actions of the part of the individual. By tapping into one’s spiritual beliefs, you tap into their sense of purpose, of duty, and of legacy. One thing that flows through all beliefs and all people, however, is the awe and power of nature as we experience it on earth. As Virgil says “see how it totters- the world's orbed might, earth, and wide ocean, and the vault profound, all, see, enraptured of the coming time! ah! might such length of days to me be given (124).” Even in the face of all our ascribed divinity and doctrine, nature still dominates our current space, and we cannot avoid the fact that the world around us will outlive us, whether we work towards saving it or not. Our bodies will die, and go back into the larger system of the earth, regardless of the destination of our souls.
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